Love the Sinner, Hate the Cliché
December 29, 2008
I ran across it again this morning. “Love the sinner, hate the sin.”
It was in a blog (not linked here) bemoaning the death of America because of all the commies and heathens and whatnot. In the middle of the 2,000 word screed (And you thought I was long winded!) was a call to the canard. I made a smartass reply, as is my wont, but I couldn’t help but sigh at the outright hostility inherent to that phrase.
I’d put the issue away and gone about my business when I saw it again this afternoon, this time by a columnist in the Washington Times. Twice in one day was more than I could handle, so I’m writing about it.
In defense of Pope Benedict XVI’s Christmas Address of last week (Basically, The Pope says that the Catholic Church must “protect” creation from homosexuals and transsexuals; that we live in opposition to God.), columnist Jeffery T. Kuhner said:
Above all, however, he has carried the banner of peace and civilized, rational dialogue. He repeatedly – and unequivocally – has said the Christian injunction is to love the sinner but hate the sin.
My question: Is “Love the sinner, hate the sin” based on solid theology? Is that what the Bible teaches us? I ask because I’ve seen it more than a few times, and without exception it comes across with all the love of a knuckle sandwich. Without exception emphasis is placed on the hating part, usually followed by the “I have gay friends” assurance.
It’s no wonder I’ve heard it so much; a quick Google search for “hate the sin” comes up with 125,000 results, but if you filter out the references to homosexuality, the number drops down to 67,200.
Digest that for a minute. Nearly half the time this philosophy is mentioned, it’s in a conversation about homosexuality. Not divorce or alcoholism or gluttony or gossip. Not extra-marital sex. (I couldn’t figure out a test for that one.) In other words, not the sins that most people deal with personally.
No, when people say “love the sinner, hate the sin” it’s usually about homosexuality, a ‘sin’ they don’t have a personal issue with. I see a correlation there, an emphasis on a perceived fault we can catch someone else in without worrying about being caught ourselves.
Am I wrong? Is “love the sinner, hate the sin” good solid theology or is it a tool used to effectively ignore overt Biblical admonitions to love others (neighbor, self, family, enemies) full stop?
The floor is open.
