Archive for Episcopal category

In 2009: Episcopal Church Doors Open Wide for All People

Let’s end this year in review on a positive note. We had some advances and defeats within different Christian denominations in 2009, but none compare to the Episcopal Church’s July 2009 decision to bless lesbian/gay marriages (under whatever name) and consider ordination regardless of orientation. It’s a huge victory for the Church Universal, and they’ve already followed through on the ordination bit, electing Mary Glasspool as their first lesbian bishop (pending consent from the Anglican Communion).

episcopal-shieldLast week after I posted some news coming from the Episcopal Church General Convention, I found out that there would be a whole lot more to come. For the sake of I decided to hold off until it was over rather than posting it piecemeal. Well, it’s over now and the news is just about 100% positive. Here are a few snippets from An Inch at a Time, the blog of Rev. Susan Russell:

We saw those goals realized in the adoption of the following resolutions:

D025 — Ordination
It can – and has – been said that D025 does not “repeal” B033 – and that is, of course, true. There will still be bishops with jurisdiction and standing committees who will choose to “exercise restraint” when consenting the election of a bishop whose “manner of life” would cause concern to the wider Anglican Communion. (And we all know that is code for “partnered gay or lesbian bishop.”) Nevertheless, the inclusive and expansive language of D025 states “this is where we are in 2009″ – and frees bishops and standing committees to focus on the theological orientation rather than the sexual orientation of qualified candidates to the episcopate if they choose to.

Furthermore, by stating unequivocally that “God has called and may call any individual in the church to any ordained ministry in the Episcopal Church, in accordance with the discernment process set forth in the Constitution and Canons of the church” – D025 actually states for the first time as an official resolution of the Episcopal Church that the extra-canonical requirement of celibacy of gay and lesbian candidates for ordination is not the mind of this church.

C056 — Blessings
What the Episcopal Church adopted in Resolution C056 is a broad local option for the blessings of the marriages, unions and partnerships of same sex couples and a call to the church to work together toward common liturgical expressions of those blessings.

The Rev. Sam Candler (Atlanta), chair of the committee that presented the resolution, called it “an elegant blend of theological care, ecclesiastical breadth and pastoral generosity.”

In other historic action, the General Convention adopted resolutions supporting the enactment of anti-discrimination [ENDA] and hate crimes legislation protecting transgender people at local, state and federal levels. Both houses also adopted resolutions adding “gender identity and expression” to its nondiscrimination policy for hiring lay employees and calling for the revision of church paper and electronic forms to allow a wider range of gender identifications.

It’s almost impossible to overstate the importance of these decisions. The House of Deputies and House of Bishops gave the Episcopal Church access to powerful new tools that will allow the Church to reach so many people who have been outcast for so long.

And it’s already yielding results. In a later post, Rev. Russell talks about the highlights of her experience at the convention.

The woman who stopped me in the worship hall to thank Integrity for our work and then to share that she had attended the Integrity Eucharist with her 14 year old son — and that afterwards in their hotel room he had come out to her.

“I’ve known he was gay since he was about 4,” she said, her eyes welling up. “And have been waiting for him to figure it out. The fact that he came to himself in the context of a celebration of the Eucharist — that he’s never going to have to wonder if his church or his family will love and accept him as he is — I just can’t thank you enough.”

“He’s a really great kid,” she said, wiping her eyes. “And he’s going to be FABULOUS gay man! “

This is how coming out should be. No anger, no estrangement, no hatred. No fear. Only joy, love, and acceptance. What a gift.

I join this mother in thanking Rev. Russell and IntegrityUSA for their tireless efforts for the Church Universal and the LGBT community.

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Episcopal Church Makes History with First Openly Lesbian Bishop

Bishop-elect Mary Glasspool

Bishop-elect Mary Glasspool

The Episcopal Church continued their bold year of inclusion tonight by electing a partnered openly lesbian priest to the office of Bishop. Mary Glasspool (now bishop-elect) was elected in the Los Angeles diocese on the seventh ballot with 62.5% of clergy and 52.9% of lay delegates voting for her election. Bishop-elect Glasspool’s election still needs to be consented to by the Standing Committees and the Bishops before her election is final.

Bishop-elect Glasspool is the second openly LGBT person to be elected to this position. In 2003 the New Hampshire diocese election of Bishop Gene Robinson.

IntegrityUSA, the LGBT activism group working within the Episcopal Church, released this statement a few moments ago.

“Integrity salutes the election of the Reverend Canon Mary Douglas Glasspool as a bishop suffragan in the Diocese of Los Angeles, and as the second openly gay partnered bishop in the Episcopal Church.” said Integrity President David Norgard. “Bishop-elect Glasspool brings to the diocese her experience of building strong congregations by providing pastoral care, vocational guidance, and support to clergy and their families. She brings to the House of Bishops her commitment to social justice. And she will bring to the Anglican Communion an incarnational witness to the Episcopal Church’s commitment to fully include all of the baptized into the Body of Christ. ”

“It takes both a courageous candidate and a courageous community to fully embrace inclusion and to be prepared for the public attention this historic opportunity offers the Episcopal Church and the United States of America at this time,” said Norgard. “Today’s election means the Episcopal Church has taken another step toward the full inclusion of all the baptized in all the sacraments becoming a reality in the Episcopal Church–not just a resolution of General Convention.

“As Episcopalians, we are proud of the historic links between the founders of our church and the uniquely American democratic process that influences our church polity. We are very different from the Church of England and the Church of Rome, and we rejoice that lay members are valued for their significant role in the choosing of our leadership, and empowered to stand as radical witnesses that can heal past discrimination and prejudice.

“Integrity now calls upon Standing Committees and Bishops with jurisdiction to claim that proud history and consent to today’s election. For now, we pause to rejoice in this election. This is a big day for California, for their bishop-elect and, for the whole Church.”

Congratulations to Bishop-elect Glasspool, to the Los Angeles diocese, to the Episcopal Church, and to the worldwide Anglican Communion.

Bold steps toward justice are always controversial and usually difficult. You are leading the rest of us in such a brave and truly Godly way. We, the Church Universal, and we, the LGBT community, are forever in your debt.

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Episcopal Southern Ohio Diocese to Bless Same-Sex Unions

We got some good news from last week’s Episcopal Convention of the Diocese of Southern Ohio. In his address to the convention, Bishop Tom Breidenthal announced that the Diocese will begin blessing same-sex unions in 2010. From his address (pdf):

Bishop Tom Breidenthal

Bishop Tom Breidenthal

As you all know, in the forums that preceded my election as your diocesan bishop, I was very clear that I thought the church should bless the godly, faithful and lifelong union of two persons of the same sex. Moreover, my views on this matter have been expressed in two published books. So my own views will not be a surprise to anyone.

At the same time, as I also stated in the forums, I do not wish to act in isolation from the Episcopal Church. So since I became a bishop I have upheld the policy I inherited, which did not permit the blessing of same-sex unions under any circumstances. It is my view that the recent General Convention resolutions D025 and C056 have altered the terrain, by reasserting the possibility of godly unions between persons of the same sex, and by inviting bishops who have jurisdiction in states that have offered some form of civil union to gay and lesbian couples to exercise “pastoral generosity” in offering the church’s public ministrations to such couples.

In so doing, the Episcopal Church has effectively acknowledged that the godly union of two persons of the same sex – by which I mean the union of two persons who have vowed lifelong fidelity to one another, and accept accountability to the faith community as a faithful household – can be blessed by the church. I am convinced that in fairness to our fellow Episcopalians who have entered into such unions or who desire to do so, we must move deliberately toward the implementation of a policy that will permit and govern the blessings of such unions in Southern Ohio.

On this basis, I am lifting the prohibition on the blessing of same-sex unions in this diocese, effective Easter 2010.

Bishop Breidenthal goes on to lay out a few “ground rules” for beginning these blessings, including that at least one of the persons entering into the union be Episcopalian, the bishop’s direct oversight in each union, and conversation within the local congregation.

I like these ground rules, though I expect them to relax and disappear in coming years. The diocese needs to show that this is a spiritual expression, not a political statement and I think Bishop Breidenthal is wise to direct the conversation in such a deliberate manner.

On a personal note, it’s fantastic to get good news from my own neck of the woods. The Southern Ohio Diocese includes Columbus, Cincinnati, and Dayton, and extends to 40 of Ohio’s 88 counties.

Thank you Bishop Breidenthal for taking this important step!

(tip of the hat to IntegrityUSA.)

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The Catholic Church Seeks Allies in its Political War Against Gays

Immediately after the Episcopal Church’s acceptance of LGBT priests in July 2009, some of the more conservative churches began talking about breaking away from the Anglican Communion. That possibility increased two weeks ago when the Vatican announced that it had “worked out a way” for those Anglican churches to join the Catholic Church.

This is important because Anglicans permit their priests to marry, which the Vatican has said it would allow to continue. National Catholic Reporter’s John Allen has pointed out that Eastern Rite Catholic churches in eastern Europe have allowed married priests for quite a long time, so the move isn’t entirely without precedent.

It is, however, unusual and would certainly be more complex than it would seem at first blush.

For one thing, the Eastern Rite rules are a bit more complicated than “priests can marry.” In fact, that statement is technically false. Men who are already married may become priests. They must be married before their ordination and may not remarry if their wives pass away. (Must married priests be celibate? I’d think not, but I can’t find the answer.) In addition, Eastern Rite priests who are married may not be elected bishop.

Would rules comparable to these apply to the Anglicans? We don’t know.

Regardless, the purpose is clear. The Vatican’s overture to the disgruntled Anglicans is a direct result of their need to form a stronger confederation of ultra-conservative congregations to push an ultra-conservative public policy agenda in the halls of government.

Jon Stewart hosted a segment on The Daily Show about this issue last week. It goes off on a tangent pretty quickly, but I never turn down a chance to post Jon Stewart’s work.

The Daily Show With Jon Stewart Mon – Thurs 11p / 10c
Ecce No Homo
www.thedailyshow.com
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Full Episodes
Political Humor Health Care Crisis

UPDATE! A few hours after I published this article, the NC Register announced that the Great Britain province of the “Traditional Anglican Communion” has accepted the Vatican’s proposal. The unanimous vote was apparently taken on October 29th.

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Bishop Gene Robinson Interviewed at Democracy Now!

Episcopal Bishop Gene Robinson appeared on Democracy Now yesterday. It’s a fabulous interview (as most with Bishop Robinson are) that Democracy Now has made available in video. (Begins around 49:00)

In case the video doesn’t work, here are a few clips from the rush transcript. On the impact of his 2003 appointment on the Episcopal Church:

I think in the last six years the Episcopal Church has questioned whether or not its actions might have been precipitous, and it listened very intently to the feedback from around the Communion. But then, last month, at its general convention in Anaheim, the Episcopal Church, after considering that for six years, said, “No, you know, our canons have served us well, the rules by which we govern the Church. They served us well in the election in New Hampshire, and we’re going to abide by those. And we are not going to discriminate against anyone because of their sexual orientation.” I think it was a way of saying the Episcopal Church means to be a church in which all of God’s children are included, and I’m very proud of that.

On the impact of his appointment and the Episcopal Church’s recent pro-LGBT action on the Church Universal:

The fact of the matter is, we all know that we have faithful Christian gay and lesbian people in all of our denominations, no matter where they stand on this issue. The question is, are we going to affirm them the way that I believe God affirms them, affirms us? And I believe the Episcopal Church has stated quite clearly, yes, we are. And I think other denominations are looking to see, you know, are we going to come apart over this issue? No, we’re not going to come apart. Are we going to be stronger because of it? Yes, we are. And I believe you’ll see other denominations, just as we saw the Lutherans do a few weeks after our convention, following suit.

On his youth and coming out:

I grew up in a time when “gay” was not a word that you used to describe homosexual people. You only spoke about them in quiet whispers, if at all. There were no positive gay models. This is before Ellen, before Will & Grace. And it was almost like committing suicide to understand yourself to be a homosexual person. It’s hard to remember how the world has changed so much in these last twenty years. [...]

I felt that coming out was a call from God. I think God wants our insides and our outsides to agree. That’s what integrity is about. And so, although I thought it was the end of my life as an ordained person in the Church, I felt called by God to do this. And little did I know that, twenty years later, I would be a bishop of the Church and telling my story as a witness to what God can do in one’s life.

On his un-televised invocation at President Obama’s inauguration celebration:

What I can tell you is that I got apologies from the highest-level executives at HBO. I got apologies from the highest levels of the inauguration committee. I think it just happened. And that was no time to pick a fight with anyone. I was honored to be there. I was honored that the new president invited me. And I said what I had to say. Lots of people saw it on YouTube, even if they didn’t see it on HBO. I prayed the prayer to God and for God, not for HBO. And I think this new president deserves all of our support, as well as our appropriate critique. And so, I remain a fan of his and a supporter of this administration.

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